Israel versus Judaism

Holocaust Victims Accuse

Published in 1977 by
Bnei Yeshivos
161 East Houston St., Suite 10
New York, NY 10013

Chapter 1  —   Three enemies of Judaism.       
Chapter 2  —   How rescue was impeded by Nathan Schwalb and Yitzchak Greenbaum of the Jewish Agency.
Chapter 3  —   The crimes of Abba Kovner of Mapam and Chaim Weizmann.
Chapter 4   —  How our people starved because of Stephen Wise of the American Jewish Congress.
Chapter 5  —   Zionist betrayal resulting in tragic deaths on land and sea.
Chapter 6  —   The unique obstructionist role of Sali Mayer of the Joint Distribution Committee.
Chapter 7  —   What Henry Montor of the United Jewish Appeal and other Zionist officials were doing while our people died.
Chapter 8  —   The Romanian Jews and thwarted rescue plans.
Chapter 9  —   The shameful role -of Mordecai Ehrenpreisz in Sweden.
Chapter 10  —  Fifth columnists in the ghettoes: Merin and Moldetsky.


At a national conference of Tzirei Agudas Yisroel, which took place during the establishment of the “State of Israel,” the delegates came to one decision which aroused a furor even am factions of Agudas Yisroel, and “Hamodia” refused to publish it, as a matter of principle. The controversial resolution stated: “We declare that, at this time of the establishment of the state, our belief of the past remain the same: Zionism constitutes a danger, spiritual and physical, to the existence of our people.”

Last year, a new printing of the book, “Yaldei Teheran Maashimim” (“The Teheran Children Accuse”), appeared. It was meant especially for Bnei Torah, and was distributed in yeshivos and kollelim. That frightening manuscript enumerates what the Zionist movement can do to the spirit of our people. The booklet which we are publishing here, “Serufay. Ha Kivshbnim Maashimim” (“The Holocaust Victims Accuse”), serves as an attempt to show, by means of testimonies., documents and reports, how Zionism and its high-level organizations brought a catastrophe upon our people during the era of the Nazi holocaust. If the Yaldei Teheran affair serves as an example of the Implications of, “greater is the (sins of) one who causes another to sin than the (sins of) one who kills another”, analagous to destroying the soul and leaving the body, then what the heads of the Zionist movement did to the European Jews during World War II cannot be defined except as the one who actually "does" the killing. “Serufay Ha Kivshonim Maashimim” is a collection of nine essays which were printed in “Digleinu” in the years 1961—64 under the heading, “Ani Maashim - Min HaMaitzar” (I Accuse - From the Depths”). The fruit of the pen of Reb. Moshe Shonfeld, it constitutes a continuation of the revelations of the gaon and tzaddik, Rabbi Michael Ber Weissmandel, who devoted his life to saving his brothers, and endlessly alerted the Jewish world. But there was no one listening to him. Several paragraphs in corporated into the first nine essays and the last essay in its entirety are being published here for the first time.

The reading material in the pamphlet before us is very bitter, but it is essential that we look into it and absorb it in order to know the secular enemy and to understand his character and nature.

The essays printed in the booklet include just a small part of a serious accusation, which exposes the leaders of Zionism as war criminals, who contributed their share to the destruction of six million of our people. In the archives of the Goodman Family in London, Eisz Of Zurich Sternbuch of Montreux and Griffel and Weissmandel in the United States, arehidden documents and reports which are hair-raising and are waiting to be brought to light. Therefore, one must end the pamphlet with, “finished, but not ended”, in the hope that these matters will be completed. This is our obligation to millions of victims, as well as to clarify our consciousness and our world outlook. The Kotzker Rebbe said, “who increases knowledge, increases pain; even though he will add pain, a person must increase his knowledge.”

The Zionist approach, that Jewish blood is the anointing oil needed for the wheels of the Zionist state, is not a thing of the past. It remains operable to this very day.

What occurred in recent months to 600 Jews from Russia, who left Eretz Yisroel for Belgium, is again an illustration of the Zionist principle that Jews only exist to serve as a footstool of the Zionist state, and they are only powder and cannon fodder for its establishment and the forging of its strength. Not in an organized fashion, but separately, these 140 families arrived in Belgium, including babies, children and the elderly. They arrived with practically nothing after first paying all their debts to the Jewish Agency. The rumors that they came under the sponsorship of the missionaries were designed to make them hated by the Jews outside of Eretz Yisroel.

As is the way of Jewish people, they first went to the Jewish relief organizations. It became clear to them that the pressure of the Jewish Agency had cut them off. from any aid from relief organizations, both worldwide and local. Having no other choice, they turned to Christian social organizations, which had nothing to do with the missionaries. They agreed to help them only after they became aware, to their great astonishment, that the Jewish organizations were withholding all aid The Gentiles learned for the first time in history, Jews were hardening themselves against refugee brothers, abandoning them and their children to starvation, disease - and to the mercy of the Gen tiles.

The Orthodox Jews of Belgium hurried to help them, without considering that their concept of Judaism was nil, since they were innocents long under the rule of the atheistic Soviets. If not for this, who knows if the plans of the Zionists wouldn’t have succeeded and 600 Jews, who did not cut off their ties to Judaism during 50 years of Communism, would have been forced to choose between mass suicide and accepting Christianity? Again it was reiterated where the love of Jews can be found: who nurtures it and who destroys it.

Since the existence of Zionism, one constant trend of thought has been the direction of Weizmann, Greenbaum, Sharett, Ben Gurion, Ehrenpreisz, Kastner, Stephen Wise, the councils in the ghettoes and the rescue committees of the free world: The only yearning was for the State. The people as a whole, or a segment thereof, were merely the means for the realization of a “homeland”. Whoever did not serve this purpose might as well have not been created.

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